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Original: Designed by Pheidias, 447-432BC. It is generally agreed that the frieze depicts (in narrative form) the Greater Panathenaic procession from the Leokoreion by the Dipylon gate to the Acropolis, was mooted by Stuart and Revett in the second volume of their Antiquities of Athens, 1787.

Original: Designed by Pheidias, 447-432BC. It is generally agreed that the frieze depicts (in narrative form) the Greater Panathenaic procession from the Leokoreion by the Dipylon gate to the Acropolis, was mooted by Stuart and Revett in the second volume of their Antiquities of Athens, 1787.

Original: Designed by Pheidias, 447-432BC. It is generally agreed that the frieze depicts (in narrative form) the Greater Panathenaic procession from the Leokoreion by the Dipylon gate to the Acropolis, was mooted by Stuart and Revett in the second volume of their Antiquities of Athens, 1787.

Original: Designed by Pheidias, 447-432BC. It is generally agreed that the frieze depicts (in narrative form) the Greater Panathenaic procession from the Leokoreion by the Dipylon gate to the Acropolis, was mooted by Stuart and Revett in the second volume of their Antiquities of Athens, 1787.

Original: Designed by Pheidias, 447-432BC. It is generally agreed that the frieze depicts (in narrative form) the Greater Panathenaic procession from the Leokoreion by the Dipylon gate to the Acropolis, was mooted by Stuart and Revett in the second volume of their Antiquities of Athens, 1787.

This item was lost in the fire in The Mackintosh Building at The Glasgow School of Art on 15th June 2018.

Original: Figures from the east pediment of the Parthenon depicting the birth of Athena. The Acropolis, Athens, Greece, about 438-432 BC. The two figures are thought to be Dione cradling her daughter Aphrodite; they are remarkable for their naturalistic rendering of anatomy blended with a harmonious representation of complex draperies. However, another suggestion is that the two figures on the right are the personification of the Sea (Thalassa) in the lap of the Earth (Gaia). Original currently in the collection of the British Museum, London, UK.

Original: Figure from east pediment of the Parthenon. Acropolis, Athens, 447-432 BC. Original currently in the collection of the British Museum, London, UK.

Original: Shows the battle between Centaurs and Lapiths at the marriage-feast of Peirithoos. Original: Phidias, c442 BC. Marble. Parthenon, Athens, Greece. Currently in the collection of the British Museum (Part of ‘The Elgin Marbles’).

This item was lost in the fire in The Mackintosh Building at The Glasgow School of Art on 15th June 2018.

Original: From the group of Niobe and her children at the Galleria Uffizi, Florence, Italy, originally found in Rome in 1583. Niobe boasted about her 14 children (the Niobids) to Leto, mother to only Artemis and Apollo. Leto demanded her children take revenge upon Niobe's hubris. Using arrows, Artemis killed Niobe's daughters and Apollo killed Niobe's sons. This cast shows one son cowering from the onslaught.

Original: Greek sculpture from 184 BC. Original currently in the collection of the Staaliche Museum, Berlin, Germany.

This item was lost in the fire in The Mackintosh Building at The Glasgow School of Art on 15th June 2018.

Original: Created at some time between 130 and 100 BC, to revive pre-hellenistic ideas. It is believed to depict Aphrodite (Venus to the Romans) the Greek goddess of love and beauty. Original excavated in 1820 on the Island of Melos. Original currently in the collection of the Louvre, Paris, France.

This item was lost in the fire in The Mackintosh Building at The Glasgow School of Art on 15th June 2018.

Original: Created at some time between 130 and 100 BC, to revive pre-hellenistic ideas. It is believed to depict Aphrodite (Venus to the Romans) the Greek goddess of love and beauty. Original excavated in 1820 on the Island of Melos. Original currently in the collection of the Louvre, Paris, France.

This item was lost in the fire in The Mackintosh Building at The Glasgow School of Art on 23rd May 2014.

Original: Created at some time between 130 and 100 BC, to revive pre-hellenistic ideas. It is believed to depict Aphrodite (Venus to the Romans) the Greek goddess of love and beauty. Original excavated in 1820 on the Island of Melos. Original currently in the collection of the Louvre, Paris, France.

Original: Also known as: Venere nel bagno, Venere nella conchiglia. Likely to be a Roman adaptation of Doidalses' Crouching Aphrodite (a lost Greek original from the 3rd century BC). Original currently in the collection of the Louvre, Paris, France.

Original: Hellenistic marble sculpture depicting the Greek goddess of love Aphrodite. One of the most copied sculptures of all time. Arms are 17th century replicas. Thought to be an Athenian copy from the first century B.C. of a bronze original derived from the type of the Cnidian Venus of Praxilities (by one of the ones of immediate followers of Cnidian). Original currently in the collection of the Uffizi, Florence, Italy.

Original: Also known as: Discobolus, Fighting Gladiator, Hector, Heros Combattant, Borghese Gladiator. Particularly admired for its truthful rendering of anatomy. A Hellenistic sculpture actually portraying a swordsman, created at Ephesus about 100 BCE. Listed in first catalogue of casts as Greek, in the Louvre and was bought from Brucciani. Original currently in the collection of the Louvre, Paris, France.
Photographed in GSA in 1915.

This item was lost in the fire in The Mackintosh Building at The Glasgow School of Art on 15th June 2018.

Original: Also known as: Antique Boxers, Grecian Boxers, La Lotta, Lottatori. Roman Wrestlers Roman marble sculpture after a lost Greek original of the third century BCE, discovered near Porta S. Giovanni, Rome. Head and right arm of uppermost figure are 16th century restorations. The two young men are engaged in the sport called Pankration. Original currently in the collection of the Uffizi, Florence, Italy.